The Sendenyu Phenshünyu Kazü Keshwi Logwa (Land Management Committee) (SPKKL) today dedicated the newly constructed Parashen Prayer House at Parashen, a historical site of profound significance in Nagaland’s Naga political history, where the first Naga flag was hoisted in 1956.
The prayer house stands as a symbol of peace, reconciliation, and shared heritage, marking a pivotal chapter in the relationship between the Sendenyu and Phenshünyu villages, informed a press release. Once divided by a long-protracted conflict over the disputed land of Parashen, the two communities embarked on a journey of restoration, culminating in the signing of a peace agreement in 2008. This agreement laid the foundation for the establishment of the Sendenyu Phenshünyu Kazü Keshwi Logwa (SPKKL), a joint land management committee entrusted with fostering harmony and cooperation in the region.
Guided by prayers and a collective vision, SPKKL resolved to build the Parashen Prayer House at the site of the peace monolith. The project was realized through the unwavering support and contributions of the community, including: Free will contribution in cash and kinds from members of both villages, Donations from eight churches and fellowships.A soft loan extended by selected members and Sale proceeds.
The dedication ceremony, held under the serene skies of Parashen, was led by Mr. Tenyenilo Thong, Pastor of Sendenyu Baptist Church, and Rev. Isac Kesen, Pastor of Phenshünyu Baptist Church. The service featured a compelling message delivered by Dr. Joshua Lorin, Principal of Oriental Theological Seminary, alongside contributions from pastors, community leaders, and choirs, reflecting the shared faith and unity of the two villages.
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In his speech, Dr. Joshua Lorin emphasized the historical and spiritual significance of Parashen, stating, “Sendenyu and Phenshünyu have been called to embrace the gospel during the beginning of christianity in our tribe and also have a place to establish the foundation of the Naga political struggle.” He further called upon the gathering to view the prayer house not just as a physical structure but as a sacred space for fostering unity, saying, “This prayer house will be a place of peace, but it should be a house of unity not only for the two communities but for the Nagas at large.” He highlighted the enduring legacy of peace, saying, “Peace, like war, is waged. Our elders and leaders waged peace in the past, and so we are here today.” Concluding his address, he underscored the blessings of peacemaking: “Peacemakers will inherit the earth, they will receive mercy, and they will see God.”
Speaking on the occasion, Er. Njilo Kemp, Chairman of SPKKL, presented a detailed construction report, highlighting the collaborative efforts that brought the prayer house to fruition. The event also featured a special song by The Charity group from Sendenyu and heartfelt prayers offered for the continued peace and prosperity of both communities.
The Parashen Prayer House not only serves as a sanctuary for worship but also as a beacon of hope and reconciliation for the wider community. It underscores the transformative power of faith, dialogue, and collective action in overcoming historical divides.
The SPKKL remains committeed to stewarding the legacy of Parashen, ensuring it remains a symbol of peace, unity, and shared history for generations to come.
